What is the significance of jesus death

In other words, Jesus died for our sins. What does it mean to Suffer for Christ? To suffer for Christ is something that we as Christians talk about and preach about, but we never actually discuss because we feel that we already know what it means. By the very definition, when God makes us suffer, He is simply asking us to submit to Him, to come to Him and to stop fighting Him.

There is goodness in suffering because it gives us blessings we can receive no other way. God is greater than the highs and lows. Suffering brings us closer to God, mainly because we turn to Him when there is nowhere else to turn. As He suffered before us, we are facing and going through what He had gone through before us.

Suffering can make us more resilient, better able to endure hardships. Just as a muscle, in order to build up, must endure some pain, so our emotions must endure pain in order to strengthen.

Through the alchemy of acceptance, focus, humility, forgiveness and willingness, we can all turn suffering into blessing and experience life anew. The fact is that suffering is an inevitable part of life, from aging and death to heartbreak and disappointment. Physical suffering is pain, aging, deterioration, and injury.

Emotional suffering is betrayal, sadness, loneliness, and feelings of inadequacy or blind rage. Our suffering comes from our denial of our divine nature, our lack of appreciation of our connection to all things, our resistance to impermanence and our addictions and attachments to things that only bring temporary relief.

Suffering is in the mind. Cessation of suffering Nirodha The Buddha taught that the way to extinguish desire, which causes suffering, is to liberate oneself from attachment. This is the third Noble Truth — the possibility of liberation. The Buddha was a living example that this is possible in a human lifetime. This is what Christ suffered and died to accomplish Colossians He endured my damnation.

He is my only hope. And faith in Him is my only way to God. To provide the basis for our justification and to complete the obedience that becomes our righteousness.

To be justified in a courtroom is not the same as being forgiven. Being forgiven implies that I am guilty and my crime is not counted. Being justified implies that I have been tried and found innocent. The verdict of justification does not make a person just.

It declares a person just. The moral change we undergo when we trust Christ is not justification. The Bible usually calls that sanctification—the process of becoming good.

Justification is a declaration that happens in a moment. A verdict: Just! In the courtroom of God, we have not kept the law. Therefore, justification, in ordinary terms, is hopeless. But canceling our sins is not the same as declaring us righteous. Christ also imputes His righteousness to me. Christ fulfilled all righteousness perfectly; and then that righteousness was reckoned to be mine, when I trusted in Him.

To obtain for us all things that are good for us. I love the logic of this verse. Not because I love logic, but because I love having my real needs met. Gregory the Great used the idea of a baited hook to explain how the Devil was tricked into giving up his hold over sinful humanity:. The bait tempts in order that the hook may wound. Our Lord therefore, when coming for the redemption of humanity, made a kind of hook of himself for the death of the devil.

Its central theme is the idea of the Atonement as a Divine conflict and victory; Christ - Christus Victor - fights against and triumphs over the evil powers of the world, the 'tyrants' under which mankind is in bondage and suffering, and in Him God reconciles the world to Himself.

Anselm of Canterbury writing in the eleventh century rejected the idea that God deceived the Devil through the cross of Christ. Instead he presented an alternative view which is often called the satisfaction theory of the atonement. In this theory Jesus pays the penalty for each individual's sin in order to right the relationship between God and humanity, a relationship damaged by sin.

Satisfaction was an idea used in the early church to describe the public actions - pilgrimage, charity - that a christian would undertake to show that he was grateful for forgiveness. Only Jesus can make satisfaction because he is without sin.

He is sinless because in the Incarnation God became man. Moral influence theories or exemplary theories comprise a fourth category used to explain the atonement. They emphasise God's love expressed through the life and death of Jesus. Christ accepted a difficult and undeserved death. This demonstration of love in turn moves us to repent and re-unites us with God. Peter Abelard is associated with this theory. He wrote:. The Son of God took our nature, and in it took upon himself to teach us by both word and example even to the point of death, thus binding us to himself through love.

Abelard's theory and the call to the individual to respond to Christ's death with love continues to have popular appeal today. Our redemption through the suffering of Christ is that deeper love within us which not only frees us from slavery to sin, but also secures for us the true liberty of the children of God, in order that we might do all things out of love rather than out of fear - love for him that has shown us such grace that no greater can be found.

Did Jesus take the punishment for humanity's sins when he died on the cross? That idea is called penal substitution and is summed up by Reverend Rod Thomas, from the evangelical group Reform, as "When God punished he showed his justice by punishing sin but he showed his love by taking that punishment himself".

Jeffrey John, Dean of St Albans, disagrees with the theory of penal substitution and said so in a radio talk given over Lent In order to see this content you need to have both Javascript enabled and Flash installed. Visit BBC Webwise for full instructions.

Propitiation is an important theological and doctrinal word. Some people claim that God cannot be angry because he is a loving God.

However, anyone who loves deeply also knows what it means to be angry. Just as goodness elicits joy and true delight, that which is evil elicits deep displeasure and anger.

Therefore, the God who loves perfectly also displays anger in its strongest form. Scripture teaches that our loving God is angry with sinners every day Psa , though he certainly loves them at the same time John Knowing this, it is most remarkable to understand that the death of Jesus reveals to us the incredible love of God, even with reference to his wrath towards sinners.

True stories may be told of people inhabiting jungles and mountains who seek to appease the wrath of their false gods, demons and deceased ancestors. To appease this wrath, they do ridiculous things. They walk on hot coals and climb ladders made of knives. They destroy neighboring villages.

They offer their children as human sacrifices. Yet by doing all these things and more, they can never satisfy the anger that they feel is upon them. The death of Jesus shows that the one true God is different. Though he is deeply, genuinely and perfectly angry towards sinners, he does not expect you, nor I, nor anyone else to resolve his anger towards our sin.

Knowing that we are unable to do so, he took upon himself the sin and punishment that we all deserve. Jesus, who is God, allowed the wrath of God for your sin and mine to fall upon himself instead. In this way, he maintained the justice that is necessary while also being merciful. In this way also, as in so many others, God is unlike the false religions of the world. He not only judges your sin, but he judges your sin by taking your place and pouring out his anger on himself, on Jesus Christ.

Jesus died to restore peace between God and sinners. But your hostility to God is unlike the kind that often exists between two people or two groups of people. When two people or groups of people are at odds with one another, they both carry a percentage of blame. Both contribute their own sinfulness to the broken relationship, but in your relationship to God, you are the only party who contributes to the brokenness. Just like Adam and Eve in the beginning, you walked away from God.

You resisted and rebelled against the good, loving and perfect will and design of God for your life. Since this is the case, you would think that God expects you to make things right.